The Decline of the Conservative Evangelical Movement

New York Times Magazine examines the recent political crisis of the conservative evangelical movement:

Today the movement shows signs of coming apart beneath its leaders. It is not merely that none of the 2008 Republican front-runners come close to measuring up to President Bush in the eyes of the evangelical faithful, although it would be hard to find a cast of characters more ill fit for those shoes: a lapsed-Catholic big-city mayor; a Massachusetts Mormon; a church-skipping Hollywood character actor; and a political renegade known for crossing swords with the Rev. Pat Robertson and the Rev. Jerry Falwell. Nor is the problem simply that the Democratic presidential front-runners — Senator Hillary Rodham Clinton, Senator Barack Obama and former Senator John Edwards — sound like a bunch of tent-revival Bible thumpers compared with the Republicans.

The 2008 election is just the latest stress on a system of fault lines that go much deeper. The phenomenon of theologically conservative Christians plunging into political activism on the right is, historically speaking, something of an anomaly. Most evangelicals shrugged off abortion as a Catholic issue until after the 1973 Roe v. Wade decision. But in the wake of the ban on public-school prayer, the sexual revolution and the exodus to the suburbs that filled the new megachurches, protecting the unborn became the rallying cry of a new movement to uphold the traditional family. Now another confluence of factors is threatening to tear the movement apart. The extraordinary evangelical love affair with Bush has ended, for many, in heartbreak over the Iraq war and what they see as his meager domestic accomplishments. That disappointment, in turn, has sharpened latent divisions within the evangelical world — over the evangelical alliance with the Republican Party, among approaches to ministry and theology, and between the generations.

One positive trend here is that the next generation of evangelical leaders are not just obsessed with gays; they're looking at the rest of the bible too:

Meanwhile, a younger generation of evangelical pastors — including the widely emulated preachers Rick Warren and Bill Hybels — are pushing the movement and its theology in new directions. There are many related ways to characterize the split: a push to better this world as well as save eternal souls; a focus on the spiritual growth that follows conversion rather than the yes-or-no moment of salvation; a renewed attention to Jesus’ teachings about social justice as well as about personal or sexual morality. However conceived, though, the result is a new interest in public policies that address problems of peace, health and poverty — problems, unlike abortion and same-sex marriage, where left and right compete to present the best answers.

Evangelicals and republicans: strange bedfellows?

I was reading this very long (but very interesting) article about Ron Paul in the Times, and one passage really struck me:

“I was annoyed by the evangelicals’ being so supportive of pre-emptive war, which seems to contradict everything that I was taught as a Christian,” he recalls. “The religion is based on somebody who’s referred to as the Prince of Peace.”

We hear the "this is un-Christian" argument all the time in American politics, but rarely is it directed at the evangelicals. Indeed, it is typically left to the evangelicals themselves to throw that argument around. But, it's refreshing to hear someone say it like it is, and it raises an important question. How much of the Republican party's platform really is Christian?

Now, I should note that I am no religion scholar. I was born and raised a true-blooded agnostic. The only times I have attended Church have been weddings and funerals. I have never read the Bible, but I still think I have a relatively decent grasp of the kind of vision Jesus Christ had for the world, and despite my religious leanings, I agree wholeheartedly with that vision, because here's the deal: it's a liberal vision.

Let's consider, say, taxes. While I cannot point to a specific passage, it seems that Jesus would have generally supported a Robin Hood style "take from the rich and give to the poor" type class system. I have a hard time believing that Mr. Christ would have been a hard-nosed free-market Capitalist. So, it seems to me that the "Christian" system of taxation would be a graduated tax, taxing the rich at a higher level than the poor, for the improvement of the whole community, not a flat tax.

By the way, I realize how silly it is to think about what sort of taxes Jesus would have supported, but I think it's a worthwhile endeavor anyway.

Along similar lines, I don't think Jesus would have supported the "Get a job!" mentality that so many Republicans have when it comes to the existence of the welfare state. The welfare state (while it may very well have flaws) seems to be a shining example of Christian charity.

Abortion. While Jesus may very well have been "pro-life," the definition of "pro-life" has to extend beyond the moment a baby is born, or for that matter, the moment someone sinks into a coma. It seems that the only time Republicans want to "protect life" is when a fetus is in the womb or someone is in a vegetative state. What about all the time in between? Is it pro-life to see to it that a baby is born, but then to kick the mother and newborn out of the hospital for wont of insurance? Is it pro-life to allow poverty to thrive? Is it pro-life to send young men and women off to a foreign country to die for no real reason?

I don't think so, but hey, I'm just a stupid agnostic, right?

Gay rights. I think it's funny that Christians (I'm generalizing, of course, so I apologize to all of you progressive/liberal/sane Christians out there) put so much emphasis on homosexuality being a sin. I'm not arguing that it isn't, but there are plenty of things that are sins that are not as despised as homosexuality. Adultery, for instance. Senator David Vitter has admitted to being an adulterer, but I have yet to hear of evangelicals clamoring for his resignation. But, can you imagine how they would've rallied if he had announced he was gay? The point is this: Jesus taught tolerance, not just for some people, for everyone.

Immigration. "Love thy neighbor."

Free speech. Jesus was a revolutionary. He was counter-culture. To think that he would support the silencing of a vocal minority for the "comfort" of the majority seems absolutely absurd.

This all shows why I am so fundamentally opposed to organized religion. This guy Jesus (or the authors of the Bible) had some marvelous ideas, but once they got mixed in with power and politics, they got corrupted. Don't get me wrong; I'm not saying that Democrats are by any means above this kind of twisting. My point is this: religion and politics have to mix, because people's opinions are informed by their religion. However, people need to take a long hard look at what their religion truly stands for. I don't mean that they need to listen to their priest when he says that pro-choicers can't take communion. I mean that they need to seriously look into the core of their religion and see what the fundamental goals and values are. They need to trust themselves as interpreters of the Bible; not their priests or pastors, and certainly not politicians running for President. They might be surprised what they find.